Vineyards of En-Gedi | Homiletic Explorations into Communion, community, and evangelization
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  • The practical spirituality and ministry implied in the I Corinthians 5 reading is too much to pass up; the gospel story of the prodigal son provides a concrete example of what Paul is talking about for the Church. Reconciliation shows itself in the qualities of justice, joy, thanksgiving, humility, and wisdom. The joy in this Laeta...

  • Lent means to transform us into conformity with Christ in the flesh and in the resurrection. So the Lenten sojourner witnesses the transfiguration of Christ, and thus is enabled to enter into a deeper understanding of th Paschal Mystery for one’s self. Thus, a significant milestone in the Lenten walk with Jesus is attained. Lent ...

  • Human life is frail, given to the distractions of the world and subject to the whim of bad luck and needing to be set free from the oppression of the world’s domination. God appears to Moses and in the person of Jesus Christ to save us from slavery to sin and to accompany us in mercy on our own journey to Jerusalem. The readings ...

  • The gospel story is so well known and so many readers get fixated on whatever Jesus mysteriously wrote in the dust of the Temple pavement. Sometimes the main message of the personal encounter with Jesus is missed, but perhaps this is the binding link for the readings. If anything, the highlights of the Philippians reading are key t...

  • The readings challenge us to think about the dynamics and psychology of sin from the view of these ancient texts. Recognition of the truth of the human condition and authentic honesty about ourselves will result in an increase of yearning for Jesus. Sin is never comfortable to discuss, and yet it should not be in a “hell fire and...

  • The Ash Wednesday proclamation focused on prayer, fasting, and almsgiving, each the opposite of money, power, and fame. The gospel makes us consider the ways of the world as opposed to the ways of God. All God’s blessings belong to God; we return our money, power, fame and we praise God alone. How do these readings mature us in o...

  • Lectionary CatechesisFr. Alan Hartway, CPPS Guardian Angels Parish in Mead, CO Thus Lent begins. God desires conversion of heart; our Lenten practices are directed to that goal or end. At the same time, the three penances commended by Jesus are done for others who have less than we have ourselves; at any angle, penance has som...

  • The anointed one, foretold in Cyrus according to Isaiah, and fulfilled in Jesus Christ comes to save us through the trial of baptism, death to sin and an assent to God’s grace in the resurrection. The readings are about lamentation for the effects of sin; this is what Pope Francis means by a renewal of compunction, the gift of te...

Homiletics Notes / 13.06.2019

For the Trinity Sunday second reading, It is the opening argument about reconciliation through the blood of Christ in 2 Corinthians 5. "While we were still helpless . . ." describes the human condition mired in the world. We think we are on are own, or free, or full of our own power to control our lives. It is the recognition of our helplessness before the mercy of God that is the beginning of faith. The blood of Jesus intervenes in this human condition to give us life and restores us to the Father just when on our own we had no way of accomplishing this. Imagine a parent and child whose relationship has been broken, perhaps by the child's willfulness. A chasm appears in the filial relationship, conversation and presence end. Paralysis sets in; there's no movement. Here is exactly where the parent makes the first move, not out of judgement to keep up the antagonism, but out of mercy and desire to restore what has been broken. This is Trinitarian work because it is the work of the love that lays down its own life for the other. 5, 10-11 will go to use the word reconciliation three times. It completes what Paul began to say at the beginning of the chapter. ...

Homiletics Notes / 12.06.2019

Often, we do not want to hear the news of the day. Many will say that it is always too negative, too complicated, or even fake news. I know some people who avoid the news altogether in any kind of media -- TV, facebook, newsfeeds, blogs, radio, twitter, and on and on. Indeed we are awash in news, most of it not pleasant. News also frightens people for whatever future is coming. One can hardly blame these ostriches! So we can entirely understand what Jesus means when he says that he has more to tell us but that we cannot not endures or bear it now. The word in the original means more "to bear a child". The announcement of a pregnancy can be challenging news for a woman and/or a couple. While there's hope, there's also a sense of not knowing what it going to come or to expect. It's called "expecting". The birthing of Christ in us is the same, and too often we are ambivalent. The message is the truth which the Spirit will reveal. Yet another thing we often fear or hide from -- the truth. Whether it is about ourselves or others or the world around us, the truth is not an easy thing. Just look at our cultural moment and one can see that for many, fixed in their beliefs, they don't want to know anything else. Yet, "truth prevails", "Pravda vitezi," so goes the Czech national motto. The Trinity in this brief gospel from the Last Supper of John, focuses on the Trinity as an intercommunication of truth. The truth is about God as Word and the self communication of God with us, which is revelation. This is wh[y the Gospel is such a threat to dictatorships of any stripe, it speaks the truth which a politic would want to replace or substitute with its own truth, which is a lie of the evil one. ...

Homiletics Notes / 11.06.2019

In the Trinity Sunday second reading, Romans 5, 1-5, the first sentence is long and gnarly in English. The subject and verb are hard to pin down, but it is at the very end. Because of grace, faith, and peace, we boast of the glory of God. It follows from the theme of the responsorial; in other words it is not about us humans, but rather about the glory of God. This a kind of praise of God, focusing on God and not on us. This seems so counter to current thinking of the modern narcissistic person. The second thing we do boast about, not our glory, but about our afflictions. This is an interesting aspect of a theology of suffering. Suffering, long endured, actually effects something in the human person. Suffering changes us. Suffering conforms us to Christ, in the hope of the resurrection, for that is the completion of the story of the kerygma. There is no other way. I know for sure that in the midst of physical pain, it is difficult to know this. My doctor needs to reach for his prescription pad. The process of childbirth, the trajectory of aging, and stretching of the athlete, the endurance of the artist learning violin, are all examples of this suffering with the result of effecting change. So all this leads to hope that what helps us is the love of God poured out into our hearts. This pouring out is not merely pouring of a glass of milk or cup of coffee, but rather a very strong word in the original, more like the tremendous waterfall of Niagara pouring out into the lower basin. Can you imagine such a rush of the love of God? The mystics know this well, but we too can experience this rush of love, when we are present to ourselves, to others, and to the divine and holy presence of God with and in us. ...